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Rachel Held Evans & the Fight Against Jackassery

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Most of you know that Rachel Held Evans died late last week. Tragedy is not a strong enough word. If you’re not familiar with Rachel and her work, just go to Twitter and search for #becauseofRHE. It’ll tell you everything you need to know. Actually, that’s really all you need to know, you don’t need to waste your time reading this post. I’m not qualified to say anything about what her life and work meant. I’ve read one of her books (I started a second today), several of her blog posts, and I’ve followed her on Twitter for several years. That’s it. But I’ve seen enough to know that aside from the fact that we’re all jackasses, Rachel Held Evans was about as un-jackass as they come. And so much of her ministry was devoted to fighting jackassery. We have a lot to learn from what she spent her short life embodying.

Rachel took a lot of crap on Twitter. A LOT. She brought it on herself, but not at all in the way we usually use that phrase. I just mean that she was not afraid to make herself a target for angry, hateful people. In my experience, gracious, patient, loving people don’t intentionally step into intense conflict. Rachel was unique in that as far as I can tell. Brian Zahnd said it well when he tweeted, “It’s going to be weird coming to Twitter and not see[ing] what bear Rachel Held Evans is poking next” (@BrianZahnd). He meant that with so much respect. The day she passed he had tweeted, “Christianity has a long history of vigorous debate. But at the end of the day we belong to the body of Christ. Rachel Held Evans was an important interlocutor in our ongoing debate. Today she finished her race.”

There are exactly zero people with whom I agree on everything (which I’m sure is a type of jackass—I’ll have to start writing that post!). Rachel was one of the all people with whom I had disagreements. But I learned a lot from her writing; I was constantly challenged to think and rethink. And my grief at the loss of Rachel and my massive admiration for her are bigger than the way she made me think. I think I’ve been most inspired by the way she loved in the midst of debate.

I’ve seen Rachel take on some of the biggest bullies on Twitter. I can’t imagine how terrifying it must have been to stand up to people who called her horrible things and used Bible verses to shout hate at her. And these are people with thousands of followers eager to do the same. Yet she set what God put on her heart in a gracious but firm way and didn’t allow herself to be pushed around. In doing this, she earned the respect of people across the theological spectrum. For example, she would push back on Russell Moore from time to time (btw, NOT one of the bullies I just mentioned), but the interactions were constructive. After her death, one of his expressions of respect for Rachel was, “Let’s not conform to the pattern of this vicious social—Darwinian age. Let’s kindle kindness, even (especially!) for those outside our tribal silos” (@drmoore). Beth Moore (another conservative Moore), tweeted out, “Thinking what it was about @rachelheldevans that could cause many on other sides of issues to take their hats off to her in her death. People are run rife with grief for her babies, yes. But also I think part of it is that, in an era of gross hypocrisy, she was alarmingly honest” (@BethMooreLPM).

Shane Claiborne (@ShaneClaiborne) tweeted this quote from Rachel, and it seems an excellent summary of what she embodied for so many people from so many different traditions: “Imagine if every church became a place where everyone is safe, but no one is comfortable.” She kept people from making loud but lazy assertions and pushed us all to think more carefully and love more sacrificially.

So much of Rachel’s fight was for the dignity of marginalized people. She was tireless in fighting to see women, the LGBT community, and people of color empowered, treated with respect, given space for their voices to be heard, etc. To many people, Rachel became a sort of online pastor. She gave them so much love, encouragement, and truth through her public voice, but I’ve also heard so many stories of her reaching out personally to encourage and assist and strengthen. That’s a pastor in the truest sense, and it’s all the more impressive because she was able to do it through an online platform that most find impersonal and dehumanizing. She brought love and humanity to debates that had become dehumanized, to platforms that had become loveless, and to people who had been dismissed and mistreated their entire lives.

“Rachel Held Evans was a pastor in the truest sense, and it’s all the more impressive because she was a pastor through an online platform that most find impersonal and dehumanizing.”

Audrey Assad gave one of the most powerful statements I’ve read yet about Rachel’s impact: “I find myself praying and hoping that @rachelheldevans’ severest critics will read #becauseofRHE and see the garden she tended, the fruit it has borne, the way it has flowered in the world” (@audreyassad). I literally tear up at the thought of someone saying something like that about me when I’m gone. Her impact, ultimately, was “the garden she tended.” She was a generative person (in the rich sense of Makoto Fujimura’s Culture Care concept). She was a culture maker (in the rich sense of Andy Crouch’s Culture Making concept). She loved persistently and modeled inspiring debate on important issues, even while aggressively loving the people affected by those debates. She’s an amazing model for me of what it looks like to fight jackassery. It’s tragic that she’s gone. We’ll all have to carry the work forward in as Rachel-like a manner as we can muster.

Kierkegaard: Love Believes All Things

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In his brilliant book Works of Love, Søren Kierkegaard lays out a concept that would absolutely revolutionize our lives, our churches, and our society. It’s simple, but the impact would be profound. And it’s simply this:

LOVE BELIEVES ALL THINGS

That’s it, just a phrase from 1 Corinthians 13:7. But if we actually took it seriously, life would never be the same.

It’s common for us to be afraid of getting someone wrong. We hesitate with our love. It takes us a while to warm up to someone, we try not to really invest in a person until we know they’re not going to let us down. I know this reality very well. I’m pretty gregarious in general, but I’m suspicious of a lot of people. I’m afraid to think too highly of a person until I have a reason to raise my view of him or her.

Kierkegaard affirms that we’re right to be afraid of getting someone wrong, but he says we’re fearful in the wrong direction. We shouldn’t be afraid of thinking too highly of a person. We should be terrified of thinking too little of them. If you think too highly of a person and treat them well, then you find out they’re actually a jerk, then you’re likely to get hurt. But if you think too little of someone, then find out they’re an amazing, loving person—what then? You’ve sidelined someone unnecessarily. You’ve limited their potential. You’ve robbed yourself of an opportunity and you’ve diminished that person.

Maybe you’re not convinced yet. If this doesn’t sound right to you, it’s probably because you, like me, have a jacked up view of love.

“We should be more afraid of thinking too little than of thinking too highly of a person. If I think too highly of them I might get hurt. If I think too little of them, I demean their humanity and am not loving.”

Kierkegaard urges us to see it like this: It’s impossible for someone to steal something you’re trying to gift to them. If you’re trying to put money in someone’s pocket, and that person grabs the money and walks away with it, have you been robbed? They may feel like they’re making off with your money, but you’ve accomplished your purpose. You wanted to give them something, and they took it.

This is not how we tend to think about love.

We often love because we want to be loved in return. When we love someone and that love is not reciprocated, we feel like it was a waste, or that we’ve been taken advantage of, or that we made a mistake. But for Kierkegaard, love is something we owe to the people around us (Rom. 13:8). It’s something we are called to give at every opportunity, and the goal of love is blessing the neighbor standing before us, not receiving back what is being given away.

So if you love someone, and they take your love and only hurt you in return, has your love not done what it set out to do? You can’t be robbed if you’re trying to give it away. You can only be duped in loving someone if you were expecting something in return.

This is easy enough to do with the people we are naturally inclined to love. Kierkegaard calls this preferential love, and at its worst, it’s just a form of self-love (meaning that we’re doing it for the benefit we receive). It’s much more difficult to love a stranger or enemy without expecting anything in return. But is this not Jesus’ message in the parable of the Good Samaritan? Don’t forget that Jesus told this parable in response to the question: “And who is my neighbor?” And don’t forget that would-be Jesus-followers asked him THAT question in response to his command to “love your neighbor as yourself.”

If your goal is to love the person who stands before you, then you won’t stop loving them because they mistreat you in return.

“Love does not assume the worst. It simply believes that each person is worthy of love. It believes that each person is capable of love. It’s not afraid of being duped, because its only goal is to give itself away.”

That’s powerful. And it would change everything. Think of that in terms of the people living in your own house. But don’t stop there. Think of in terms of the people living on your street.

Now think of it in terms of the people you meet in the midst of theology debates, Facebook quarrels, and Twitter threads. Think of it with regard to the people you consider theological off base. (Do you love someone because you think you can convince them to change their view, or do you love them regardless of their theological views?) Think of it with regard to people living in the U.S. illegally. Think of it in terms of people you dislike. Do you love liberals AND conservatives? Calvinists AND Arminians? Baptists AND Methodists? Evangelicals AND Atheists? Donald Trump AND Barak Obama? The conservative community AND the LGBT community?

Love believes all things. It’s not suspicious of everyone. It’s not assuming the worst of everyone. It’s not looking for ways that everyone else can serve its interests. It simply believes that each person is worthy of love. And it believes that each person is capable of love. It’s not afraid of being duped, because its only goal is to give itself away.

Imagine how this one simple concept could transform all of our interactions.

When Can I Be A Jackass?

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Since we launched Jackass Theology, the question has come in many different forms: When is it okay to argue with someone over theology? Should we ever confront people with heretical views?

It’s an important question. Here are 5 quick things to consider:

1. Diversity and Disagreement Are Wonderful

Diversity is wonderful. Diversity is necessary. Diversity inherently means that we will passionately disagree. Disagreement is not the problem. No matter how much we try to get others to see from our perspective, many won’t. So disagreement is ALWAYS ALLOWED. In fact, I will say: disagreement should be celebrated. It means that we are exactly as God intended us to be: DIVERSE. Disagreeing with someone doesn’t make us jackasses, it’s how we treat people when we disagree.

2. The Holy Spirit Is Better than Jesus

Those are Jesus’ words. He said that it was better for the Holy Spirit to lead his disciples than for him to continue to lead the disciples (John 16:7). That’s kind of important. If I give you a rule or law about when it is okay to argue and when it is not, without a doubt there will be a million little exceptions to the rule. (Just look in the English language: I before E, EXCEPT after C…) So the minute we make a rule, we then need to talk about all the exceptions, which shows us the shortcoming of law in general. The New Testament is all about how the living Spirit is better than the law, and even better than Jesus being our homeboy. Law is limited. Law can protect. Law can be a tutor, but law is not life.

So when must I confront, wrong thinking? Bottom line: There is no rule. We must come to trust the Holy Spirit in doing our best to be like Jesus in each and every situation.

Turn to Galatians 5 and look at the works of the flesh (jealousy, division, strife, etc.). Compare those to the fruit of the Spirit (love, joy, peace, etc.). If love, peace, and joy demand that you carefully and lovingly speak up, and the Holy Spirit is prompting you to say something, by all means, DO IT (Paul did; so did Jesus). But make certain it is because you love the person, and not because they are offensive to you, or because you are putting yourself in a place of superiority. LOVE LISTENS—A LOT. 

3. Jesus Confronted Religious Hypocrisy

Most of Jesus’ confrontations dealt with the fact that dead religion had failed to bring life to the people of God. Jesus confronted all the things that get in the way of our absolute surrender to him and the Kingdom.

A guiding metaphor in the Gospels is that of a tree. Israel was like a tree, once alive, but so much of their religious systems and practices caused them to miss the heart of God, and ultimately the Messiah. Jesus came to prune the dead religion. When he confronted religious leaders, he was bringing new life by tearing down what was dead.

“When you see RELIGION taking the place of SPIRITUAL LIFE, I believe we have a mandate to lovingly challenge the dead things we have allowed to take the place of a vital, passionate, dynamic relationship with God.”

So when you see RELIGION taking the place of SPIRITUAL LIFE, I believe we have a mandate to lovingly challenge the dead things we have allowed to take the place of a vital, passionate, dynamic relationship with God.  (Bruxy Cavey (@bruxy) has a tremendous book on this subject, called The End of Religion. Read it!)

4. Paul Wrote to Churches that Were Losing the Gospel

Paul regularly wrote to churches at risk of losing the Gospel. This is a great model of when to speak up. But the call is to protect the simple heart of the Gospel. Jesus died for your sin. Everyone who believes is included. DO NOT ADD YOUR CULTURAL PREFERENCES TO IT! This is what the Jews and Gentiles did and it created unnecessary rifts. Paul called churches back to the Gospel as a means of restoring unity rather than creating more factions. 

5. “Who Is My Neighbor” Is a Jackass Question

In Luke 10, when a lawyer was trying to weasel his way out of Jesus’ command to love his neighbor, he asked: “Who is my Neighbor?” He wanted there to be an exception. 

“We often ask questions like ‘Who is my neighbor’ or ‘When am I allowed to confront people’ to get out of the high call to love EVERYBODY, prodigal and Pharisee alike.”

The better question is: “What does love demand of me?” Sometimes love demands some difficult conversations. Sometimes love demands confrontation. But in every single situation love demands patience, kindness, and self-control. In every case, love means always hoping, always trusting, always persevering. If you’re tempted to think of this route as a copout, consider Paul’s statement: “love never fails” (1 Cor. 13:8).

Even Trump Has the Spirit

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According to John Calvin, even Donald Trump has the Spirit. And that goes for Mussolini, Mueller, and Ronald McDonald.

If you’re thinking, “I thought only Christians have the Spirit,” keep reading. Calvin doesn’t completely disagree with that sentence, but he has an important clarification.

The problem we’re trying to address here is that we can all be jackasses. This leads us to dismiss and demean other human beings. We have this hard-wired tendency to equate the Spirit with ourselves and the people who are very similar to us. It’s easy to see the Spirit of God working in someone who is all about the things you’re all about. But what happens when the Spirit is working outside of the boundaries you carefully maintain?

John Calvin insisted that we ought to learn from and appreciate the insights and skills of everyone around us. This goes for those you admire and those you don’t. It goes for Christians and non-Christians. This is a bit surprising, perhaps, given Calvin’s emphasis on human depravity. But he insists that the knowledge and abilities of human beings—including unbelievers—are gifts they received from the Spirit:

“Whenever we come upon these matters [skill and understanding] in secular writers, let that admirable light of truth shining in them teach us that the mind of man, though fallen and perverted from its wholeness, is nevertheless clothed and ornamented with God’s excellent gifts. If we regard the Spirit of God as the sole fountain of truth, we shall neither reject the truth itself, nor despise it wherever it shall appear, unless we wish to dishonor the Spirit of God. For by holding the gifts of the Spirit in slight esteem, we contemn [deride, demean, blaspheme] and reproach the Spirit himself.”

– John Calvin
“If the Spirit is the sole fountain of truth, we shall not despise the truth wherever it appears, unless we wish to dishonor the Spirit. For by holding his gifts in slight esteem, we blaspheme the Spirit.” – John Calvin

Did you catch that? Not only do we need to acknowledge that everyone—including non-Christians—have “that admirable light of truth shining in them,” but we had better be careful to heed and appreciate their insights lest we blaspheme the Spirit. Jesus told us that anyone who speaks against him will be forgiven, but the unforgivable sin is “blaspheming against the Holy Spirit” (Luke 12:10). There’s debate about what that means, but let’s agree it’s a strong warning. John Calvin isn’t Jesus, but in this passage, he’s connecting the demeaning of another person’s gifts with the unforgivable sin.

“We cannot read the writings of the ancients on these subjects [law, philosophy, medicine, and math] without great admiration. We marvel at them because we are compelled to recognize how preeminent they are. But shall we count anything praiseworthy or noble without recognizing at the same time that it comes from God? Let us be ashamed of such ingratitude, into which not even the pagan poets fell, for they confessed that the gods had invented philosophy, laws, and all useful arts.”

– John Calvin
“Shall we count anything praiseworthy or noble without recognizing at the same time that it comes from God? Let us be ashamed of such ingratitude.” – John Calvin

The word “ingratitude” is important. Calvin is saying that the Spirit of God has placed many gifts all around you. He is trying to show something to you, to give something to you. So when you look at what another person has to offer and refuse it (often in the name of being “spiritual” or “biblical”), you are being a g*sh d@rn ingrate.

If the Spirit is the source of the engineer’s knowledge and skill, the artist’s aesthetic sensibilities and prophetic voice, and the philosopher’s quest for the truth, then we had better admire what we see, receive, and learn. Regardless of whether or not you agree with that person theologically. Regardless of the degree of heresy or paganism you associate with them.

We’ll all have to apply this to whatever people we have a hard time with. As an example and a confession, I have a hard time with Donald Trump (hence the title). It’s okay for me to disagree with many of his policies and be grieved by many of his tweets. But if I treat him as less than human and dismiss everything about him, I’m the one resisting the Spirit. And I don’t want to be that kind of jackass. Who do you need to apply Calvin’s quote to?

If we fail to rejoice in the beauty and truth created and taught by the people around us, then Calvin tells us to be ashamed of our ungrateful selves. The “pagans” don’t even demean the Spirit in this way because they see a divine source behind these good things.

When you talk to a person who is very different than you—even someone you might be tempted to view as an enemy on some front—can you still hear the voice of the Spirit? If not, you demean the Spirit of God, from whom all of God’s good and perfect gifts flow. Don’t be an ingrate. Glorify God for all of the truth and beauty that his Spirit has brought into this world from all sides.

Have Fewer Opinions

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You have too many. That’s just my opinion, of course. But I’m serious about it. I know because I have too many opinions. I actually feel obligated to have more opinions than I do.

Do you ever feel this pull to be more opinionated about more topics?

In their dated but insightful book How to Watch TV News, Neil Postman and Steve Powers landed a thought that felt so freeing to read:

“Reduce by one third the number of opinions you feel obligated to have. One of the reasons many people are addicted to watching TV news is that they feel under pressure to have an opinion about almost everything.”

– Neil Postman & Steve Powers, How to Watch TV News, 1993

Depending on your age, you may need to swap out “social media” for “TV news,” but the point works either way.

I have read so many stinking articles on the Mueller report: what he’s trying to say in it, why he said what he did and why he left out what he left out, whether or not Barr was accurate in his summary, and why every single writer’s take on it is the most important thing in the world. I keep feeling this pressure like I need to know! But I don’t.

The problem is bigger than social media. As a pastor, whenever I’m talking to someone in a struggling marriage or in a difficult parenting situation, or even when I’m talking to a recent high school or college graduate, I warn them: Listen, you’re going to have to figure out what God is calling you to do here. But you should also know that a lot of people are going to share their opinions with you about what you should do. Most of them mean well, but most of these opinions will not be helpful.

What is it that makes us feel like we have to have an opinion about what other people should be doing? What do you think about the Mueller report? What’s your cap for how much a pastor should spend on shoes? Who should be watching Game of Thrones? And coming soon to everything you’ll see, hear, read, and watch for an entire year: who should become (or stay) the next President?

“Can I ask you to give up the opinions you’ve done almost zero research on or to stop posting on the issues you think you know about just because someone ranted about it on Facebook?”

It’s not uncommon for me to scroll through Twitter and see several statements like, “If you’re a pastor and you don’t speak out on ______ this week, then you’re part of the problem.” Or some variation thereof. It’s hard to read that and not think, Oh shoot, yeah, maybe I should say something about that. But I don’t know a ton about that thing. I’d better learn about it real quick so I can share my opinion.

What if we really did try to hold 33% fewer opinions? Honestly, think of how many opinions you find yourself expressing that you’ve done almost zero research on. Think of the issues you think you know about just because someone ranted about it on Facebook. Think of the people you don’t know very well but about whom you have a pretty strong opinion. Maybe we could let all of those opinions go.

Wouldn’t it be amazing if the only opinions we held were hard-earned? If we tried to use phrases like “I’m not sure” or “I haven’t looked into that” or “I could be wrong here” when speaking about issues where we haven’t sought out multiple voices and read multiple articles and done some real soul-searching and engaged in some respectful dialogue? You’ll all be fine—better, actually—without my lazy, ill-informed take on the Mueller report. What opinions could you spare your friends, family, and the online community?

I fully acknowledge that there is such a thing as a Silent Jackass, and I am often that guy. Sometimes we need to roll up our sleeves and learn about someone else’s struggle so we can help. Don’t let some vague pressure force you into these opinions, let love for real people pull you in. Loving your neighbor will mean understanding what her experience is like. And that takes time. But if it’s time you’re invested in loving someone, it’s worth it.

Can we give this a try? It might help with how awful and heated and shallowly divisive things have been lately. But truly, that’s just my opinion.

The Weary Jackass

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When God at first made man,
Having a glass of blessings standing by,
Let us (said he) pour on him all we can:
Let the world’s riches, which dispersed lie,
Contract into a span.

So strength first made a way;
Then beauty flowed, then wisdom, honour, pleasure:
When almost all was out, God made a stay,
Perceiving that alone of all his treasure
Rest in the bottom lay.

For if I should (said he)
Bestow this jewel also on my creature,
He would adore my gifts instead of me,
And rest in Nature, not the God of Nature:
So both should losers be.

Yet let him keep the rest,
But keep them with repining restlessness:
Let him be rich and weary, that at least,
If goodness lead him not, yet weariness
May toss him to my breast.


– “The Pulley,” George Herbert, 1633

I was recently struck by this little poem from the 17th century English poet George Herbert, pointed in its direction by the modern American poet Christian Wiman (whose work you have to read).

It’s the concept of weariness that stands out to me.

“We’re all wearily doing the best we can. We are all falling short of someone’s expectations, including our own. We can choose then to be a jackass to someone else, or to let that weariness lead us to find Rest.”

I have had the sense for some time now that we’re all wearily doing the best we can. Every one of us is falling short of what we want for ourselves, what others want and demand of us, and what God seems to be calling us to. I regularly fall into a space where I’m not necessarily depressed, not necessarily sinning, but definitely feeling as though I’m letting everyone down. I’m never doing enough for my family, for my congregation, for my friends, my neighbors, myself. It’s not always despair, but it’s an awful feeling.

I don’t believe I’m wrong in these situations. Certainly I’m choosing not to see the mountain of blessings and victories that stand all around me and in my not-so-distant past. But I can always point to many failings.

I feel so dang tired in these moments. And it’s here, in this space, that Herbert’s poem speaks to me. I don’t think he’s angling for theological precision (we shouldn’t need this reminder regarding poetry, but…). I think he’s making a profound point about the human experience. And saying something vital about God.

This echoes truth found throughout the Bible and throughout Christian history. It sounds an awful lot like Solomon in Ecclesiastes:

“All things are full of weariness;
a man cannot utter it;
the eye is not satisfied with seeing,
nor the ear filled with hearing.”

– Ecclesiastes 1:8

It also nods to the appropriateness of the promise in Hebrews that “there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his” (Heb. 4:9–10). And Augustine’s famous statement in his Confessions: “You have made us for yourself, and our hearts are restless until they rest in you.”

“You have made us for yourself, and our hearts are restless until they rest in you.” -Augustine

We are tired. In our exhaustion, we bite and devour one another. This is not okay. But it’s certainly comprehensible. I wonder how much of our jackassery could be eased if we found true rest? All of the judgment we receive and are afraid to receive. All of the preemptive lashing out we perpetrate in pursuit of at least partial self-protection. All of the insecurity and distrust and bad faith. How much of this stems from our weary striving? From feeling hard-done-by? From feeling pulled apart and harassed?

“Let him be rich and weary, that at least,
If goodness lead him not, yet weariness
May toss him to my breast.”

What if we could reclaim our weariness? Lead us not into jackassery but deliver us from evil. If God’s good gifts are not always enough to lead us to his presence, to lead us to enjoy his world and the people he has made, then perhaps weariness will toss us back to Jesus, the true source of rest. The one who stands content in Christ does not need to prove himself. The one who sees in her weariness a need that only Jesus can fulfill will not try to deny, diminish, or deflect the pain of weariness by lashing out.

Exhaustion may be the impulse we need to return to the place we belong. And this seems to be by design. Why else would God have established a rhythm of work and Sabbath rest? Why else would he create bodies that require sleep? Why else would he continually call us to find rest in him?

“Come to me, all who labor and are heavy laden, and I will give you rest.”

– Matthew 11:28

Love Your [Political] Enemy

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I know everything is crazy right now. Some of you are partying harder than you have in four years. Some of you are angrier, or more confused, or more fearful, or just sadder than you’ve been in four years.

It’s crazy how we can experience the exact same thing in such different ways.

I don’t know exactly what needs to be done right now. I can’t help you all that much in interpreting this cultural moment. I’m still very uncertain myself. But there is one thing I know. Jesus gave us some powerful and unambiguous instructions that we all need to hear. I won’t offer any commentary or explanation, though I’m sure both are warranted. I’m just going to copy and paste Jesus’ words. I don’t do so to shame Republicans or Democrats or those who have no clue what they are. I’m pasting these very old words here because humanity has never done a good job of following them. But we desperately need them.

“Please take a minute to read Jesus’ words, and another minute to ask him how these words could sink into your heart and shape your life in the days and years ahead. We need this.”

Please don’t skip over this now that you know I’m just pasting a Bible passage. Please take a minute to read Jesus’ words, and another minute to ask him how these words could sink into your heart and shape your life in the days and years ahead. We need this.

Luke 6:27–38:

“I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from you, and from one who takes away your goods do not demand them back. And as you wish that others would do to you, do so to them.

“If you love those who love you, what benefit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Be merciful, even as your Father is merciful.

“Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”

Heroes & Villains

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Stories can be compelling. You listen to people long enough and you realize that nearly every conversation is a form of storytelling. Some are like, “Dude, the other day I was moving my grandmother into her house and we dropped the dresser down the stairs! That sucked!” Protagonist, antagonist, conflict, and resolution.

Others are more subtle in their plot line. “Did you hear what so-and-so said about such-and-such? Can you believe that?” It isn’t some super long narrative, but it is a narrative, told by a narrator.

Narrators get to decide who the heroes and villains of each story are. When your friend tells you “so-and-so said such-and-such,” the intonation of their voice, the purse of the lips, and the roll of their eye tells you what you should think about the story. They are immediately, even if unintentionally, offering you a hero or a villain.

Marital counseling brings out the 9-year-old in everyone. This is why marriage counselors like to meet with both partners. When it comes to conflict in a relationship, each person truly believes the other is to blame. If you only get one side of the story, you will often be wooed into perceiving the other spouse to be the villain. Even the worst and most obvious of offenses (e.g., marital infidelity) can be understandable depending on who controls the narrative.

You know who else does this? 9-year-old boys. I know because I have two. They tattle and twist, shift blame, and point fingers until they are blue in the face. Every time they are offended or hurt or frustrated it is at the hand of the other. They are constantly jockeying to get my wife and I to demonstrate that we do in fact love one of them more than the other.

In the Church, we have our heroes and we have our villains too. I read a critical article from the Gospel Coalition Australia on “the dangers of the Bethel Church,” which outlined the pitfalls of their global healing movement. The author says “Jesus Culture, Bethel Music, and Awakening Australia” are “gateway drugs” to Bethel’s weak theology and cultish revivalism. As much as I love the Gospel Coalition (and I really do), the voice in this particular article sounds awfully similar to my pre-pubescent twins. There’s so much finger pointing and so little charity.

This whole “unreliable narrator” phenomenon is actually happening right now as you read this article. In this story, I am the hero, sent to fight all the jackassery that turns us against our fellow believers and makes us feel justified in magnifying other people’s shortcomings like bad caricature artists. Meanie heads like the Gospel Coalition are the villains in this chapter because they oppose the unity Jesus prayed for in John 17. Of course, there’s always another way to tell the story.

If narrators are unreliable, who can we trust? What is true? Who are the real HEROES and VILLAINS?

Actually, this is the wrong question, derived from the wrong job description. Our primary mandate is LOVE: love of God, love among believers, even love of one’s enemy.

Jesus spent a long time going over this.

If narrators are unreliable, who will help us discern these things? Who CAN we trust? Fortunately, loving human beings doesn’t depend on accurate story telling. Justice does, but love does not. Justice must get to the bottom of who did what to whom. Insurance companies need to calculate percentage of culpability, but love doesn’t need that. In fact, love can be given, and is best received, when it isn’t deserved in the slightest (insert the often told but never old story of “The Prodigal Son” in Luke 15).

If the Bible tells any story, humans have a single job: Love. Love God. Love others. God has a more complicated role. He must love. He must judge. But he is far more qualified, and is way better at seeing through our BS.

In the biblical story, human beings often play the role of the villain (with some help from the adversary). God is the hero.

“We are all unreliable narrators. So how will we determine who is the hero and who is the villain? Fortunately, loving human beings doesn’t depend on accurate story telling. Justice does, but love does not.”

Sure, we have our moments when we get to play like heroes. People at Bethel worship Jesus with passion. It’s contagious. GLOBALLY CONTAGIOUS! In that way, and many more, they are my heroes. Leaders and pastors at the Gospel Coalition fight for the clarity of the gospel, and much more. Their passion for Jesus has carried me through very low seasons in life and ministry. But if I need to choose which child of God is the favorite, I can’t. I love them both. They are for now Spirit and Flesh. Which means for now, they are hero and villain. As am I.

Why Jesus Is the Cure for Jackass

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Here’s our problem: we’re entrenched in our own opinions and we often fail to treat other people with dignity. It’s not because we’re cantankerous or hateful (at least, not in most cases), it’s because we are fully convinced of the correctness of our own views. If my view is right—and I know it is, because I’ve put in the time to think these things through—then why would I allow you to continue in the delusion that your incorrect view is perfectly fine? It’s not. And when I take the time to correct your misunderstandings and you persist in your ignorance, then what am I to conclude but that you’re a dummy and incapable of rational dialogue?

That’s putting it all pretty crassly. But I’m not convinced it’s overly dramatic. In the nicest possible scenario, we are so convicted of the truth that we believe it would be unfaithful to let an untruth go unchallenged. Truth is truth, and therefore it must be fought for.

I don’t disagree with that nicer scenario. But as we’ve been insisting, the final assessment is not simply “are all of our views correct?” There’s a higher standard. Truth is nonnegotiable, but Jesus is the ultimate standard. So it’s not just a question of “am I right?” It’s also a question of “Do I hold that truth in such a way that I look like Jesus?” Because if my theology (or politics, or whatever) makes me less like Jesus, then it’s wrong. Regardless of how many verses I can cite. Regardless of how boldly I believe I can “own” my opponent. Jesus is the way, THE TRUTH, and the life. So if my truth doesn’t look like THE TRUTH, then it’s not true.

“If my theology (or politics) makes me less like Jesus, it’s wrong. Regardless of the verses I cite. Jesus is the way, THE TRUTH, and the life. So if my truth doesn’t look like THE TRUTH, it’s not true.”

And here is where the powerful reminder of Christmas is helpful. It’s not difficult to imagine that God has some strong disagreements with human beings. And when this happens, we can safely assume that God is right and we are wrong. Read the Old Testament prophets and you’ll find God calling out all sorts of untruths and horrible behaviors. God is not exactly an agree-to-disagree kind of guy. He’s right and he knows it. And his plan is ultimately to lead us into actual Truth.

And yet, how did God choose to lead humanity into that Truth? He didn’t send us a perfect argument from on high. He didn’t send a meme to own the libs or dunk on conservatives.

He joined us.

It’s as simple and earth-shattering as that.

God led us to truth and life by becoming human and living amongst us. Think about what Christmas actually means. There was a time when God himself actually became human. And not just a well-admired adult. He first became a baby. There was a time when Jesus, who was also named Immanuel (God with us), couldn’t control his arms or legs. He drooled and pooped his pants. If his feeble human parents (who held plenty of wrong views and lived sinful lives, by the way) hadn’t fed him and cared for him, he would have died an infant. And yet Jesus was willing to live with them. Not because he didn’t care about truth. But because he did.

“Christmas reminds us that THE TRUTH came as a baby. Jesus made himself dependent on his flawed and theologically imperfect parents. Not because he didn’t care about truth. But because he did.”

He lived a solid thirty years as a Jew in Roman-dominated first century Palestine. That culture was marred by sin and untruth and blasphemous dictators and self-righteous religious leaders. And yet Jesus lived amongst all of that for thirty years. He participated even as he graciously pursued his divine purposes.

And when he launched his three year ministry that would culminate in his death, he said some hard words to people who considered themselves religiously superior to everyone else, and he fearlessly spoke truth and life to everyone he could, but he was also gentle and gracious and patient and loving. Ultimately, he wasn’t concerned with condemning everyone around him for being wrong, his whole life was a statement of love that culminated in the greatest act of love the world has ever seen: “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13). “God shows his love for us in that while we were still sinners, Christ died for us” (Rom. 5:8).

We have a tendency to be jackasses. But the little baby Jesus lying in a manger is a perfect picture of the alternative. It’s not about caring about truth less. It’s about caring for people more. It’s not about compromising on your convictions, it’s about allowing your life to overlap with people you believe are in error. It’s not about being a theological pansy, it’s about holding your convictions so deeply that you’re willing to lay yourself down for the betterment of someone else. The goal is not to win an argument, it’s to love God, and that requires loving flawed human beings with all of your flawed heart and flawed life. Let Jesus’ embodiment of God-with-us set the course away from jackassery. He came to be with us so we could be with him and be like him.

Merry Christmas.

Stuck at Home on Mother’s Day

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What a weird Mother’s Day! Add the one day we all stop to appreciate the mothers in our lives to the long list of things that the Coronavirus is ruining. For many moms, Mother’s Day always carries a tinge of disappointment anyway. You never truly get to relax the way you wanted to, the kids still get in fights even though they promised dad they wouldn’t, the chores don’t actually get done for you (they’re just postponed until you do them yourself on Monday), etc.

For many mothers, this might be the worst Mother’s Day yet. The one day that should feel special now has to (by law) look just like every day of the last two months. No special brunch, no time off to go wander the town or the mall or Target.

Here’s the thing, motherhood is all about the extremely local and the extremely specific. If you have younger kids, the badges of your motherhood are house imprisoned right next to you. Though we all long for a broader significance, for a broader recognition of what we do, of who we are, the true significance of parenting is always found within arm’s reach.

“Motherhood is all about the extremely local and the extremely specific. The badges of your motherhood are house imprisoned right next to you. The true significance of parenting is always found within arm’s reach.”

I wish you could all gather with whomever you want to today. I wish you could stand up in church and be rightfully applauded for what you do all day everyday. I wish we could have parades in your collective honor and could send you to resorts to recover from the many wounds of mothering.

But there are a few things I know about motherhood. I know that the vast majority of what you do as a mother is completely hidden from view. I cannot imagine all the tiny lessons you teach your children when the situation arises. All the times you heroically muster just a little more patience and thereby model God’s grace in an important but seemingly ordinary moment. All the self-sacrificial acts that are as big as offering your very body to bear a tiny human and as small as eating something gross for lunch or making four versions of lunch so that everyone will be happy. I know that as a mother, you are constantly doing heroic acts that are not recognized as such. I know that you often lay your own needs aside in an effort to show love, only to receive grumbling or anger in return. I cannot imagine the staggering amount of sleep you’ve gone without for the good of your family. I know that your kids, who see firsthand every sacrifice you make, are entirely incapable of recognizing your selflessness for what it is. I also know that your husband, wonderful though he doubtless is, has never come anywhere near to noticing or appreciating everything that makes you such a great mom.

“I know that as a mother, you are constantly doing heroic acts that are not recognized as such. I know that you often lay your own needs aside in an effort to show love, only to receive grumbling or anger in return.”

Motherhood often goes unnoticed. And no symbolic gesture on a given day of the year has ever been able to fix that.

Not only that, but motherhood comes with all sorts of pains. For some of you, you carry an enormous amount of guilt over what you could have done or should have done better at a given stage in your child’s life. For many of you, the pains of infertility or death make Mother’s Day the most painful day of the year. In these cases as well, no symbolic act or compassionate word on Mother’s Day can fix the pain.

Here’s what I know about Mother’s Day, and every other day of the year for that matter. You are seen and loved, today and always. Every human observer is imperfect in their observations here. Whether through immaturity (your kids), inattentiveness (your husband), judgmentalism (your parents?), or basic human sinfulness (literally everyone), the people around you can see and appreciate some of what you do, but will never come close to appreciating you truly.

However, there is one who sees and knows it all, and that is Jesus. Every sacrifice you’ve ever made for your family, he has seen and knows precisely what it cost you. Every frustration and pain you’ve ever experienced with regard to motherhood, he knows well and is very aware of precisely how bad it has hurt you. Furthermore, he knows better than anyone—better even than you yourself—all the ways you have failed or sinned as a mother. But the beauty in all of this is that his love for you is so great, that he literally came to suffer and die in your place to wipe away your failures and empower you to live in grace. None of your shortcomings matter in the shadow of the cross. None of your guilt is legitimate anymore. None of your pain is permanent. None of your sacrifices are wasted.

It’s Mother’s Day, and regardless of how you are or aren’t able to celebrate today, there are people around you who know (imperfectly) your value and contributions, and there is One who sees (perfectly) how special and important you are. Even if you’re having a hard time sensing the love from the humans around you, know that the one who matters most is surrounding you in nothing but perfect love. I pray that you’ll all experience love within arm’s reach, and that you’ll find your true evaluation from true model of all humanity, including motherhood: Jesus himself (Matt. 23:37).

Happy Mother’s Day, Moms.